Chefchaouen city in the north of Morocco
In the north of Morocco, nestled in the old Rif, where it is ever greener with every turn in the road, more abrupt like the Pyrenees as the mountains suddenly stretch to the sky, and then in a complete surprise, there is the great mark of Chefchaouen. More often called Chaouen by its inhabitants, it is a reserved and chaste city that hides its charms.A little off the beaten track, it is as if you bad to earn the right to discover it; its two main squares are almost twins. El Mahzen Square and the adjoining Outa el Hamman are both shaded and tined with small cafes that never seem to empty.
But the essential is elsewhere; it is beyond the trees that extend their ancient branches, beyond the crenellated walls of Dar El Maghzen which reveal the foundations of its Andalucian gardens. It is by plunging into the maze of its tiny cobble-stoned streets that you catch it. The way is steep. The first stairs invite you to take the first step. The alley turns and you come upon a staircase.
Atop these few meters, there is a door; rounded, and often studded. Another little street lures you on, now leading to a new arch, then a second slightly higher and then a third. Three houses are grouped together there.
The street turns again and descends, raises, forks, and suddenly broadens in order to make space for a mosque whose minaret allows you to guess its presence a few steps before it actually comes into view. It is one of 20 mosques in this quiet pious little city; this one is quite simple and unadorned, but the others suggest Seville with their characteristic octagonal plans.
The street continues wending its way, finally leading to an opening; an expanse of mountain and sky, allowing the eye to come to rest on the goal: Djebel Ech Chaoun, the mount of horns, never very far away as soon you reach the city’s heights. Now you must go down the entrails- like twisting way that stops sud¬denly in a cul-de-sac, and it’s necessary to retrace your steps. Then there is a long stairway and beyond the leaden colored road.
The asphalt rears up suddenly. You have had until now the impression of having been set afloat in an almost maritime uni¬verse. It is resolutely blue because the houses all have been carefully repainted every year by their owners and always in shades of blue. You advance from one street to another into a world of blueness, washed-out blue, pastel, lavender, periwinkle, finally approaching sea green as the bricks of the roofs become more pink; yes, it is the tender pink of chalky soil, like that in Greece or in Provence. And the light in all this licks the walls like a flowing fluid. Giving various effects and surprising the stroller, the light is almost white at noon, indigo or cobalt when the light is low and turning to ash gray in the shade. In this aquatic world you could think of Matisse or Monet if there is no one in the street, and you could imagine you are moving along, swimming there. But where are we?
To explain the originality of this small town, there are many interpretations. It ranges from the distant memory of the walls of the moraria in Seville to the very prosaic fight against mosqui¬toes because this colour supposedly chases them away. Do we really need an explanation of the clan of the inhabitants? Seville is distant, and by the way, if we needed a connection, this neighbourhood would rather be related to the Alfa Ma Lisboete than to the Andalucian city.
More even than the Mediterranean, it is the East that is present in the mountainous medina. The sudden glimpse of a shadow which passes you and sneaks away to disappear behind a door is the proof of it. If the square is a public space or forum, the street is only a pathway to the intimate universe. You read the city like a puzzle.
And this puzzle speaks to us of the Orient; you can see its many facets through its walls and breeches. Rounded doors in the softness of the arch, the arcade is a compelling constant covering what nests there. Beyond the chica¬nery, the arcade installs itself like a caesura, a halt that is at the same time a separation and a welcome. Doors are always the same, but are dissimilar in their details. Locked doors, but the image of the lock is the same as the door; it is the square surmounted the circle, suggesting the rectitude of the here and now which the curve overhangs.
This figure is the same image of the East. You find it everywhere, inscribed even in the same form of the Marabouts or holy places, in the cut figures of jewels or woven in the wool of rugs, it is the ancestral image unconsciously conveying us along since the dawn of time.